Among the healing professions there is more cooperation (and more hypocrisy) than most temples care to admit. Temple priests and priestesses, village herbalists, and chirurgeons with their tools all lay claim to the same enemy: pain, injury, sickness, and the slow rot of infection that follows ill-tended wounds. Our medical knowledge is better than our grandfathers would have dared hope to believe; at least now we understand that filth on a blade can kill as surely as the blade itself.
Herbalists and priests generally work well together. In remote villages, an apothecary’s shop and a few well-tended herb beds are often all that stands between a community and disaster, especially when no resident priest is assigned and temple healers visit only when they can. Herbalists mend fevers, soothe coughs, set simple bones, and brew salves; priests are called when the body’s own strength fails, or when wounds exceed what bark, root, and honey can manage. Many older priests, once they tire of city politics and endless rituals, retire to such places and become collaborators rather than rivals, spending their remaining years refining poultices instead of sermons.
The real friction lies between priests and chirurgeons. Temple healers will tell you, with some justification, that cutting into the body is an invitation to infection and needless suffering, and grumble that they are expected to burn vast reserves of their aether to fix the damage when surgeries go poorly. Yet those same priests quietly rely on chirurgeons’ knowledge of anatomy and technique when they must mend torn organs or shattered bones: much of what they know about where to send their power was first learned from watching someone else open donated corpses with a knife. Herbalists and chirurgeons, for their part, tend to get along tolerably; one eases the pain and wards off infection, the other does what steady hands and sharp steel can do that no spell or tea quite matches.
In practice, it is a symbiotic arrangement. Temples may sneer at “butchers,” chirurgeons may curse “sanctimonious priests,” and herbalists may shake their heads at both, but when plague comes, or war, you will find all three elbow-deep in the same blood, arguing about method while quietly depending on one another to keep more candles lit than snuffed.
— from the research notes of Zyr’Magi Tes’Lothen, “Magi the Blade”, high-aelv scholar, mage, and swordsman
